愿忏文的启示
Inspiration is willing to repent
一贯弟子每天最主要的修行功课，是早（午）晚的叩首献香，这是甚为平易的修行功夫。
Practice has always been the most important disciple of homework every day, is back (L) late Koushou burn incense, this is a very easy to practice martial arts.
藉着献香礼节之导引与摄受，在中光慈辉抚耀与佛光普照之下，使咱们在不知不觉中，观照自己的生命，亲密自己的灵命，彻底洗涤心中本无之无明，自我觉照，此时此刻心地是否光明坦荡，是否能顶天立地、问心无愧的面对老
圣颜，以及面对历劫以来诸天神圣仙佛君亲师无时无刻的护庇恩德，随着我们虔诚的礼拜，这一切会从心中清晰浮现出来，而达到庄严生命、调和生命，最后使生命日日清新，时时清新。
By the induction ceremony of incense and engage, motivate, ask in the light Tsz Yiu Fai and Foguangpuzhao under, so we unconsciously, contemplation of his life, his spiritual intimacy, thoroughly wash the hearts of the non- ignorance, self-sense is, at this moment whether the light magnanimous heart, whether the sky, a clear conscience in the face of the old in the holy face, and face scrape the heavens since the sacred Buddha Junqin defendest End division all the time, with the our pious worship, all this will emerge clearly from the heart, and to the solemn life, reconcile the life, the last day to make life fresh, and always fresh.
当下实有“反省觉照、忏悔净性、复初见性”之大义；亦有立愿了愿，实践十条大愿的诚心保守及实心忏悔、实心修炼两条根本大愿之意义。
The present reality of “soul-searching sense is, net of repentance, has shown signs of recovery” of the righteous; also vow a ready, willing to practice the ten largest solid conservative and sincere repentance, solid large is willing to practice the fundamental meaning of the two.
而能达此功效，其具体内容是在愿忏文中，兹分述如下：
And to achieve this effect, the specific content of the text is willing to repent, it is described as follows:
一、何谓愿忏文:
First, what is willing to repent text:
１.愿者字义是指原心，亦即本来之心、真诚之心，未经伪装润饰的天心。
1. Volunteers literally refers to the original heart, which would have the heart and sincere heart, without the polish of the days of camouflage heart.
亦有心愿和祈求之义，人非圣贤孰能无过，师尊曰：“老师在世，也难免过错，有过贵在能改。”故说含有心愿和祈求之义。
Also wish and pray for the righteous, people are not err, Master said: “The teacher was alive, it is inevitable mistakes, and there was you are able to change it.” So that desire and pray with meaning.
２.忏者乃是忏悔之意。
2. Repentance are but contrition.
即觉悟过失，痛自悔改：把过去所有的罪、过、错、毛病、习气全部毫无隐瞒的表白出来，谓之忏；此后所有的罪、过、错、毛病、习气，今已觉悟，悉皆永断，绝不再犯，谓之悔。
The consciousness of negligence, pain and self-repentance: all the sins of the past, over, wrong, wrong, bad habits out of all there is no concealing the confession, that of repentance; after all the crimes, too, wrong, wrong, bad habits, exercises had been awakened, Xijie never broken, never repeated, that the regret.
３.愿忏文之大义，就是真诚表白自己的心愿和心意，老老实实、诚诚恳恳的祈求和忏悔之意。
3. Willing to repent the text of the cause, is to declare your own wishes and sincere mind, honestly, sincerely meaning of prayer and repentance.
二、愿忏文之具体内容：
Second, the specific content of the text is willing to repent:
愿忏文第一句：
Willing to repent first sentence:
（干）余蕴弟子○○○虔心跪在明明上帝莲下幸受真传（坤）余蕴信士（已成年）○○○虔心跪在皇莲下幸受真传（坤）余蕴信女（未成年）○○○虔心跪在皇莲下幸受真传为何自称“余蕴弟子”？
(Dry) Yu Yundi child ○ ○ ○ Qian Xin knelt by the obviously true God Hang Lin Chuan under (Kun) Yuyun Xin Shi (adult) ○ ○ ○ Lian Qian Xin knelt in the next Queen of fortune by true mass (Kun) Yu Yunxin F ( minor) ○ ○ ○ Lian Qian Xin knelt in the next Queen of fortune by the true mass why self-proclaimed “Yu Yundi child”?
余蕴是什么？
Yu Yun-What is it?
蕴统称为五蕴，是指色受想行识等五蕴，皆是由心攀缘六尘所缘生之自心相，故曰余蕴是心地未净，己性未明、迷昧尘缘之意。
Yun collectively referred to as the five aggregates, is the color or mind other five aggregates are all climbing from the heart of Liu Chen, from the heart of the raw edge of the phase, Gu Yue Yu Yun is the heart not the net, had sex unknown, Mimei carnal meaning.
古来大德，发心求道当下，必须悟通至道本无余蕴之真实相，方得当下承担幸受真传；如六祖惠能大师悟得“菩提本无树，明镜亦非台，本来无一物，何处惹尘埃”本无余蕴之菩提自性，方得五祖传授衣法。
Dade ancient times, the heart and Dao now, and must pass Shido Wu Wu Yu Yun of the true phase of the square was fortunate that the present commitment by the true mass; as Liuzuhuineng masters realized the “no Bodhi tree, nor stand mirror, had no one, where can the dust alight, “Wu Yu Yun of the Buddha of the Self, party clothes may Wuzu teach law.
如今吾等何期庆幸，能以余蕴之身得闻“佛佛惟传本体，师师密付本心”之真传，实乃幸得此身、幸遇三期、幸逢明师之故，故说幸授真传。
Now any of us lucky to be able to hear of the body more than Yun “Fofo except body mass, the division teacher pay close mind” of the true mass, an exercise in Credit goes to the body, Blissful Encounter three Fortunately, every teacher is so clear, Fortunately, it is said that Professor true mass.
在求道时“龙天表文”中明白写着须“突破尘缘，醒悟迷津”，师尊师母才能替咱们恳求上帝大赐天道明路。
When in the Dao “Dragon Days Table text” in the know says to “break bonds of this world, wake up maze,” Master we beseech God for the wife to big thanks to Heaven Ming Road.
接着特别强调的是，跪读当下的心务必“虔诚”，在虔诚当中感恩，感谢明明上帝降道垂爱之恩典，感谢弥勒祖师之鸿慈，感谢师恩母德之加被，感谢老前人五大牺牲之至德，感谢前人们阐道护道之慈怀，感谢点传师们栽培提拔之苦心，感谢引保师、前贤引渡成全之慈心，更感谢祖先、父母生生世世养育之恩。
Special emphasis is then knelt sure to read the hearts of the moment, “pious” in which pious gratitude, thank clearly tender care of the grace of God descending road, thanks to the founder of the Hung-Chi Maitreya, thanks Shien maternal morality of Canada is, for the old former five at the expense of the D’, thanks illustrates Road berm before the people of Hospice, for their cultivation Transmitter promotion of efforts, thanks cited security division, before people extradition sake of compassion, thank ancestors and parents can tell the upbringing of TU.
而于感恩当中，令人由衷而全命、全心、全意想感恩的，则是明明上帝；今天若非天时应运，老明命降道拯溺，差弥勒祖师掌天盘平收万教、命天然古佛掌道盘普渡三曹、并敕令诸天仙佛菩萨仙真俱投尘凡共办大事，诚如皇训子十诫慈云：“降道化三千赐名一贯，渡三曹挽四海共登云梯，千条路万条路无有生路，逢生路惟一贯天道速求。”，吾等凡夫百性岂能如此轻易求道，足证今天求道悉蒙天恩师德之鸿恩！
And the gratitude which, it is sincere and full life, dedicated, all intended gratitude, it is clearly God; should be shipped today if not days, the old road down life-saving in the next life, and poor Maitreya flat disk founder million palm-day teaching , life natural palm Road disk Purdue three Buddha Cao, and Xian Bodhisattva Buddha heavens decree cast dust where both were really big things, just as in the training sub-Wong Tsz Wan Ten Commandments: “in the lower channel of the three thousand Ciming always, crossing the Cao Wan Teng three ladders were universal, there is no way thousands of million road way out, every way out but speed has always been seeking heaven. “, how can we so easily Bono hundreds of Tao, Tao noted the testimony today, the Hong Meng Yan Ethics Well!
故要以“虔诚之心”，跪拜在明明上帝莲座下，真心表白幸受真传，并意愿在心法的摄授下，承担继往开来的大任。
Therefore, taking the “piety of the heart”, bow down to God in the rosette clearly, the heart on my fortune by it completely, and to grant the wishes of the Heart of the photo, the bear and future of a large office.
一贯道的真传是什么？
Chuan Kuan Tao What is true?
真传其义有三：是天命真传、是道统真传、是心法真传。
True mass of its meaning there are three: a Destiny’s biography, is the true mass Orthodoxy is miscellaneous and true mass.
师尊慈示曰：“一贯真传包含了天命真传，并贯穿了道统真传，也隐藏了心法真传。”何谓天命真传、道统真传、心法真传，兹简述如下：
Chi said Master said: “always true mass includes Destiny’s pass, and pass through the true orthodoxy, but also hides the true mass Heart.” What is Destiny’s mass, true mass orthodoxy, miscellaneous and true mass, it is summarized as follows:
１ . 天命真传：
1. Destiny’s Biography:
何谓天，是敬指无量清虚、至尊至圣、三界十方、万灵真宰的明明上帝。
What day is the King refers to the infinite Qing Xu, highly honor St., Three Realms ten, clearly Souls Zhenzai of God.
祂即是诸天神圣、仙佛菩萨、仙真神祇、三界十方万灵的天父；祂是生天生地育化万物的无极老；祂是运行宇宙的真常原理；祂是昔在、今在、将来永在的不老天；祂也是宇宙中地位最崇高、权位最伟大、能力最神明、最慈爱最悲悯的救世主。
He that is holy heavens, Buddha Buddha, Saints true gods, the Three Realms Father of spirits, ten; He is the education of all students born in Laos and the Promise; He is always running the true principle of the universe; He is the past in , this in the future, not the eternal God; He is also the highest position in the universe, the greatest power and position, ability to most gods, the most compassionate the most loving savior.
何谓天命，是敬指明明上帝的明命。
What is destiny, God is King of Ming clearly refers to life.
明命大开普渡，救渡拯溺苦难众生，明命弥勒祖师、济公活佛、月慧菩萨三佛办理末后普渡收圆大事，明命传授殊胜的三宝心法，直指本心见自本性，恢复本性之自然，认理归真、早登觉路；诚如皇训子十诫中曰：“今时下运已至为降道，差三佛办理末后普渡收圆，望我的原佛子速求真传，登上金线路随返天。”此乃天命真传最佳证明。
Purdue open the next life, the suffering of sentient beings Rescued Life Saving, Minh founder of Maitreya, Buddha Ji Gong, Hui Buddha three months after the end of the Buddha for Purdue wrapping event, Minh miscellaneous Sambo Most Excellent teaching, self-directed original mind see nature to restore nature of nature, identify management Guizhen, early Teng Kok Road; As Wong said the Ten Commandments in the sub-training: “This operation has been to nowadays as the lower channel, and poor after the end of the three Buddha for Purdue wrapping, hope my original Buddha seeking speed transmission, mounted with gold lines in the back days. “This is the best proof of Destiny’s mass.
若非天命普传，仙佛明师也不敢轻传，故曰大道普传主权在天。
If not destiny Powtran, Buddhas the Masters did not dare to light transmission, Gu Yue Chuan Road, Pu sovereignty in the day.
有关天命的殊胜性，师尊有曰：“天命远胜皇帝令，天欲绝人毫不难。”故说一贯弟子有缘得授天命真传，应当信守奉行。
For the Most Excellent of fate, Master has said: “Heaven is far better than the emperor that, without hard day-stricken people.” So that was always destined disciples of Destiny transfer grant shall abide by the practice.
２ . 道统真传：
2. Dao true mass:
所谓道统之真传，是说今天我们所求得的一贯真传，乃是从伏羲皇帝到师尊师母脉脉传承的天命明师所传授。
The so-called orthodoxy of it completely, is that today we are always true mass obtained, but from the emperor to the Master Fu Xi wife inheritance tenderness taught by the Masters of Destiny.
数千年前于山西省七佛寺中，留有女娲氏签诗为证，诗曰：“定三阳渡原人，复始羲皇降道源；临初太公阐圣王，泰来天真办收圆。”末句诗中已预最后将由天然师尊、素真师母办理末后普传收圆大事。
Seven years ago, thousands of Buddhist temple in Shanxi Province, the left as evidence of Nu Wa’s poem, poem reads: “in the given transition Yuanren Sanyang, Restoration Xi Road, Queen down the source; Pro first great-grandfather illustrates deities, do Taylor naive wrapping. “will be the last sentence of the final poem naturally pre-Master, after the end of prime real wife for universal transceiver round event.
所谓明师，乃明白性理天道之天人导师，能传圣道、授圣业、解迷惑之道统明师，可以直指原灵佛子“解脱生死、见性成佛、面归真”之天命使者。
The so-called Masters of, is to understand the grounds on Heaven Heaven mentor can pass Saint, Saint industry award, the solution of Orthodoxy Masters of confusion can be directed at the original spirit of the Buddha, “free life and death, and see the Buddha, face in Allah” The fate messenger.
为何要强调道统真传呢？
Why do we stress Orthodoxy true mass it?
志公禅师云：“不逢出世明师，枉服大乘法药。”是说世人须透过明师指授，才能顿开生死枷锁，如无明师指点，任您聪明过颜闵，也难逃六道轮回。
Public Master Chi says: “Do not born out every teacher, in vain clothing Mahayana medicine.” Mean the world to be granted by the Masters of means to Washington to open the shackles of life and death, without pointing out teachers, as you smarter than Yan Min, could not escape six reincarnation.
故院长大人慈示：“明师一指，脱出轮回苦。”
Therefore, adults Ci Dean said: “Masters of one finger, extrusion cycle of suffering.”
老亦明训：“不受师点怎脱苦，怎了生死不受灾”、又云：“上超祖下荫孙全凭师力，各应当报大恩遵师安排”、“想觅真求弓长大道得成”、“若还不求天然度历劫千生难翻身”。
Laos also understand that training: “How not debittering division point, how the life and death are not affected,” Yun: “Under the shadow on the Sun Ultra ancestral force depends on division, the division of compliance arrangements should be reported to kindness,” “to seek truth Bow Road have grown into the find, “” Touch of Evil, if not thousands of students seeking the degree of natural hard stand. ”
可见今天咱们能幸遇道统明师，求得真传是多么尊贵。
Today we can see the Masters of Blissful Encounter orthodoxy, how noble obtain true mass.
３ . 心法真传：
3.Miscellaneous true mass:
老慈悲说：“明师一指恩莫大，无价真宝放光华”，告诉我们于求道时，明师所指授的，是吾人之本具灵明慧性，祂乃无价真宝，二六时中放光华，是我们的真主人，能于一切时中生发一切妙智慧，祂是自古至今与我们最亲密，最忠实的良心，此即是求道中最殊胜的心法真传。
Laos and compassion, said: “Masters of one finger Enmo large, priceless treasure really put Guanghua,” Dao told us at the time, granted under the Masters, is I Minghui nature of the soul with, he is really priceless treasure, twenty-six in place when the Guanghua, is our true master can at any time in the germinal all the wonderful wisdom, He is with us since ancient times, the closest and most loyal of conscience, namely, is the most excellent Dao miscellaneous true mass.
这三宝心法就是自性三宝，虽是明师所传，其实人人本具有，故清静经云：“虽名得道，实无所得，为化众生，名为得道。”虽然本自具有，但久被尘劳关锁，若不借着明师密付指点，迷昧日深，有道不自知，有佛不知用，认假为真，将永无出期，故说三宝心法，乃是我们明心见性，认真成道之不二法门。
This is from Treasures of the Heart Treasures, though it is the Masters of the mass, in fact, all of this has, so quiet by saying: “Although the name of enlightenment, there is no income, for the souls of the masses, called enlightenment.” Although this self- with, but for a long time been Chenlao locked, if not paid by the Masters of secret instructions, Mimei of the community, not knowing proper way, with the Buddha I do not know with, recognition leave as true, will never be out of phase, so that Sambo miscellaneous, but we clear your heart, seriously the only way into the Road.
其实道统真传与天命真传，皆是外力（天恩师德）的护持加被，犹如老师引进门，若不透过外力的指引导入，吾人恐仍在苦海中浮沉，永无出期；而心法真传则需靠自力自觉来发现，所谓修行在自己，就在佛力加被下，加上自己精进的修持，最后必能彰显自性内德之光辉。
In fact, Orthodox Tradition and Destiny’s true mass, are both external (Grace ethics) is mostly from Canada is like the teacher to introduce the door, if not by force into the guidelines, I fear that Oliver is still in the ups and downs, never out of; and miscellaneous true mass need by self-consciously to find so-called practice in their own to be added in the Foli, coupled with his diligent practice, and finally will be able to demonstrate the virtue of self-glory.
故说跪读愿忏文，首先须以虔敬之心来感恩，并以庄严又肯定的表白，跪在明明上帝（坤为皇）莲下幸受的，是道统明师脉脉相传的“本体、本心”真实不虚。
Willing to repent so that the text read to kneel, the first heart to be grateful to reverence, and solemn and positive confession, kneeling in clearly God (kun for the Emperor in) Lian Xing by the next, is the Masters of Orthodoxy tenderness legend of the ” body, mind “genuine and not false.
愿忏文第二句：弥勒祖师妙法无边护庇众生忏悔佛前改过自新同注天盘为何只说弥勒祖师妙法无边，而不说其他仙佛妙法无边呢？
The second sentence of the text is willing to repent: Maitreya founder of Lotus Buddha endless defendest beings confess days before the drive to rehabilitate the same note why the only founder of Lotus, said Maitreya boundless, not that of other Buddhas Lotus boundless it?
因为弥勒祖师禀承无量劫来“慈心三昧”之不可思议殊胜功德，广摄群伦普被一切众生，使众生悉得大自在，具足善业不受诸苦；且是末后应运收圆的三佛。
Because the founder of Maitreya immeasurable upholds robbery to “compassion Samadhi” of inconceivable Most Excellent merit, wide photo group Lunpu be all sentient beings, so noted for a large comfortable living beings, endowed good karma from Zhuku; and is to be shipped after the end of round three Buddha collection .
因此有诸天仙佛菩萨仙真具降临凡要来助他，所以凡是能求得师尊师母的一贯性理真传，皆是弥勒祖师护庇救渡的对象，也能随时得到诸天仙佛菩萨的护佑。
So there is really a fairy heavens Buddhas Bodhisattvas who want to come to help him, so that both can be obtained by the usual grounds on Master true mass wife, are both founder defendest Rescued Maitreya the object, but also have ready access to the heavens Buddhas and Bodhisattvas bless.
天道弟子于修办道之际，当能感受到祖师的慈怀鸿恩。
Heaven disciples on the occasion of road repair to do, when the founder of the Cihuai Hong feel grace.
如于修道学道当中得到加灵开悟，于办道渡人当中得到祖师暗中显化成全，于生活当中因业力因果牵缠而幸蒙祖师暗中护庇解厄，逢凶化吉，其实例真是不胜枚举。
School Road, which as been in Canada monasticism spiritual enlightenment, in the Office of Road crossing was among those who get into the whole secret founder, in the cause and effect karma lives and Xingmeng Qianchan founder secretly defendest in helping, good luck, and its instance really too numerous to mention.
接着要谈的是，为何要忏悔佛前改过自新？
Then to talk about is, why should repent before the Buddha rehabilitation?
因为无极理天没有带罪的佛，也没有心地不净的菩萨，而且个个仙佛菩萨功圆果满，心性清净庄严；因此白阳弟子若想同注天盘，于龙华会上见佛、闻法、证果，必须天天、时时忏悔佛前改过自新。
Promise management days because the Buddha did not take offense, and no careful not to net the Buddha, all Buddhas and Bodhisattvas full power round fruit, clean the solemn nature of mind; so if you want the same note of the White disciples days disk, at the Longhua at Xianfo , Wen law, permits fruit, to the day, always repent before the Buddha to turn over a new leaf.
尤其吾人历劫以来，无数次的轮回辗转，满心的污垢尘埃，一身的罪孽过错深重，若不藉着早（午）晚献香彻底忏悔，诚诚实实面对弥勒祖师痛改前非，老老实实的改过自新，实在非常辜负上天的慈赐大道普传，祖师的鸿慈护庇，师恩母德的加被，使我们这些身心不净，性灵蒙昧的余蕴弟子，能幸受真传，祇要弟子肯发心愿清口茹素，即可赐列门墙，共享弥勒家园之和乐宗风。
You Qiwu of ancestors who has numerous cycle was removed, full of dirt and dust, a deep fault of sin, if not through early (afternoon) night a clean breast of incense, founder of Maitreya in truth the face of repentant old rehabilitation of real honest, it is to live up to God’s Chi Chuan Chee Avenue, Cape, founder of the Hong Chi defendest, Shien plus mother is German, so that those of us who do not mind the net, of spiritual ignorance Yu Yundi child, can fortunately be it completely, as long as the disciple is willing to send wishes clear mouth vegetarian, you can give out the door wall, sharing their homes and the music were Maitreya wind.
话说改过自新，圣人有曰：“人非圣贤，孰能无过，过而能改，善莫大焉”。
Words of rehabilitation, the sage has said: “No man err is human too, never too late to mend.”
连师尊老大人都慈示：即使圣人也难免有过错。
Even the oldest people are kind Master said: Even if the saints are not immune at fault.
因此圣贤常以“反省、改过、自新”笃自砥砺；例如大禹圣君“闻过则拜”之谦德，颜回“不贰过，不迁怒”之圣德，曾子“吾日三省吾身”之自省功夫，子路虽勇而鲁莽，但以“闻过则喜”之美德受人敬重，子贡说的好：“君子之过也，如日月之食焉。过也，人皆见之；更也，人皆仰之。”明白告诉我们，一个人丝毫的过错杂念，不但骗不了祖师，更骗不了自己心中的弥勒祖师，既然不可欺，更改、忏悔、自新是最明智之举，子曰：“内省不疚，夫何忧何惧。”故白阳弟子当藉着每天早（午）晚献香机会彻底忏悔，改过自新，以此精神感动上天，期以清净，自在，慈悲之德性，真心常注天盘，与诸天仙佛菩萨同列仙班。
Therefore sages often “reflect, to change, a new leaf,” Benedict from the temper; such as large Yusheng Jun “heard of the worship” of modest virtue, Yen Hui, “II do not have, do not anger” of holiness, Zeng “My days and three Provincial My body, “the introspective effort, Zi, although brave and reckless, but” delighted to hear criticism, “the virtues held in high esteem, Zi Gong said, the good:” the gentleman had also, such as fresh Yan Sun and Moon. had also, people all see it; more also, everyone Yang to. “see tells us that the slightest fault of thoughts a person, not only to deceive the founder, but also to cheat in the hearts of the founder of Maitreya, since can not be bullied, change, repentance, rehabilitation is the most sensible move, Confucius said: “introspection is Not Enough, He You fear the husband.” Therefore, when the white sun through a day early disciples (L) night incense opportunity to thoroughly repent, to turn over a new leaf, as moved by the spirit of God, of to clean, comfortable, compassionate of virtue, truly constant injection days disk, and the heavens with Buddha Buddha column immortals.
愿忏文第三句：凡系佛堂颠倒错乱祈望祖师赦罪容宽佛堂是一个庄严的圣地，也是极殊胜的佛地，师尊曾慈示佛堂的宝贵性，曰：“佛堂是天堂的介绍所、三曹的事务所、学佛的改良所、成道的修炼所、西方功德的加油站、众生性灵的救济站、培养品德得大学校、避劫的众福地、仙佛的欢喜地、舍念的清净地。”又说：所谓“医院”是消业障的活刑场，是人间地狱的启示录，佛堂是消业障的好道场，是人间天堂的启示录。
The third sentence of the text is willing to repent: Department of the temple where the founder of reverse confusion pray for forgiveness wide tolerance is a solemn holy temple, and extremely Most Excellent of the Buddha, the Master has kindly shown the valuable nature of the temple, said: “Buddha Church is the agency of heaven, the three CAO’s office, the improvement of the Buddhism, the practice of the Shing Road, Western merit gas station, spiritual beings of the relief stations of character for a large school, robbing the public to avoid blessed, Buddhas of joy, read a clean house to. “said: the so-called” hospital “is the elimination of karma living place of execution, is hell on earth of Revelation, the temple is the elimination of good karma temple, a paradise on earth Revelation.
一般医院为服务消业障的众生，里里外外可说是打扫得干干净净，而且布置得整整齐齐，令人感觉清爽；佛堂更须保持整洁清净，公物、佛具应当擦拭干净，排列整齐，不容有颠倒错乱，以表尽责，对上天仙佛之礼敬。
General hospital to serve the consumer karma beings, inside and out can be said to sweep clean, and neatly arranged, it feels fresh; temple also be kept clean and tidy, public property, the Buddha should be wiped with a clean, arranged in neat rows, not a reverse confusion, as a responsible, the veneration of Buddha God.
除了有形的庄严佛堂以外，有形的自身佛堂及无形的内心佛堂更是重要，如圣经歌林多前书第三章第十六节写：“你就是上弟的殿堂，上帝的灵就住在你里面。”故商汤在每日的浴盆上写：“茍日新、日日新、又日新。”来自省勉励，不但要洗净自身佛堂，更要洗净自心佛地，以便天天常以圣洁灵明的身心面对心中的明明上帝，以及身外的文武百官，全国百姓，以彰显内圣外王之慈德与庄严，以达到正心诚意，修身齐家，治国平天下，以身作则德化天下的目标。
In addition to the solemn temple outside of the visible, tangible and intangible own inner temple temple is more important, such as the Bible, Corinthians verse in Chapter XVI: “You are the brother of the hall, the Spirit of God live in you. “Therefore, the daily bath in the Shang Dynasty wrote:” If one day, for edification, and renewed. “encouragement from the province, not only to wash their own temple, but also to wash the Buddha from the heart to order every day, often out of the body and mind Holy Spirit is clearly the face of God mind, and civil and military officials around them, people across the country to highlight the Saint and Emperor of Germany and solemn kind, in order to achieve Zhengxintai sincerity, self regulating the family, country peace to the world, set a good example of the world Germany’s goal.
吾们在道场修行亦当如此。
I have also be conducted in such a practice gym.
造成自心佛堂颠倒错乱，最主要的是贪嗔痴爱这些心物杂念，故须借献香中返观自照，清除干净，就在自觉当下，妄想即离，恢复自性圆明，身心清净。
Disorder caused by upside down from the heart temple, the most important thing is the heart of Six Primary Afflictions love these thoughts, and thus should be back by offering incense in the concept of self-photos, cleaned to the conscious moment, away from the delusion that is, recovery from sexual Yuanmingyuan, clean body and mind .
如果气禀、物欲无法克制，心口不一无法相顾，而影响道场整体声誉，断绝或障碍大众进道的慧命及其祖先升降诸问题时，皆当真心叩求弥勒祖师鸿慈赦罪容宽，赐予不肖徒孙再以精进心，建德赎罪阐扬至道，以期早脱倒悬错乱之苦。
If the gas intrinsic and material desires can not be restrained, he or she says can not be the same care, which will affect the overall reputation of temples, break barriers to the general public into the channel or its ancestral wisdom is all down the issue, founder of Maitreya are when really Kouqiu wide Yung Hung Chi forgiveness , then given to unscrupulous Tusun sophisticated heart, Jiande atonement extolled Shido to early confusion hung upside down off the pain.
愿忏文第四句：南无阿弥十佛天元愿忏文的精神大义，在使一贯弟子对幸受真传能生发虔敬的感恩之心，并契入真传，再藉由跪在佛前忏悔净性，改过自新，远离妄想颠倒错乱，进而全心全意，全命的皈依在“南无阿弥十佛天元”的天命下，把有限生命提升到无限的本性慧命，归根复命。
The fourth sentence of the text is willing to repent: Namo Amitabha Buddha Tianyuan ten spirit is willing to repent text cause, in making disciples has always been fortunate that by the true mass of devout gratitude to the germinal center, and leading into it completely, and then repent by kneeling before the Buddha Net sex, rehabilitation, away from the delusion reverse confusion, and then wholeheartedly, the conversion of all life in the “Namo Amitabha Buddha ten Tianyuan” destiny, the life upgrade to the limited nature of the infinite wisdom is, in the final complex life.
何谓“南无阿弥十佛天元”呢？
What is “Namo Amitabha Buddha ten Tianyuan” it?
After the school described as follows:
“南无”是礼敬稽首叩求救渡之意：“阿弥”是大慈大悲、无量光明、无量智慧之意：“十佛天元”是本元会第十位收圆佛祖之意。
“Namo” is a homage to Jishoukouqiu Rescued meaning: “Ami” is a mercy, infinite light, infinite wisdom of meaning: “Ten Buddha Tian Yuan” is the Yuan will be the tenth round the Buddha received meaning.
故本段愿忏文之意，是说礼敬稽首大慈大悲、无量光明智慧的弥勒祖师，感恩救渡，也愿全命皈依，全心契入鸿愿，全力投入普渡，共同圆成人间弥勒家园，真实契入弥勒无量慈心慧命之中。
The purpose of this paragraph the meaning of the text is willing to repent, is that homage Jishou mercy, infinite wisdom bright founder of Maitreya, Thanksgiving Rescued would also like to convert the whole life, need to join the Hong willing heart, to put Purdue, co-Yuan Cheng world Maitreya homes, real life need to join the Mile among Ci Xinhui immeasurable.
诚如何老前人，自幸受真传以后，即全命归依在明明上帝莲下，时时忏悔净性，唯恐身口意造了罪过错，有负天恩师德，更以五大牺牲精神，打帮助道、济世渡众、开台阐道，继以睿智远见，成全后学开荒国外，促进人间弥勒净土，早日实现；如今老前人以虔敬感恩之心，实心忏悔，依愿了愿，鞠躬尽瘁，终于蒙恩召敕封“圆德帝君”同注天盘，并且不恋西方极乐，时以弥勒家风，济公慈怀，月慧悲心，四处显化，广渡有缘。
Cheng How old predecessors, from the true mass Fortunately, by then, that all life refuge in the lotus clearly under God, from time to time net of repentance, lest Shenkou Yi made the crime of fault, there is a negative Yan ethics, but also to the five sacrifice, playing to help Road , save the world crossing the public, Founding illustrates Road, followed by wise foresight that leads to land reclamation after the study abroad, promotion of human Maitreya Pure Land, at an early date; now old devout gratitude to our predecessors, solid confession, according to wish a wish, spared no efforts, and finally Mongolia Chifeng calling, “German Emperor circle” with the note-day drive, and do not love the Western Paradise, when the Maitreya family tradition, Chi Kung Chi Wai, Hui month compassion, four significant, wide crossing fate.
故每日献香念愿忏文：“南无阿弥无佛天元”乃天道弟子对弥勒祖师感恩归依，礼敬称扬的虔敬表现，从跪读愿忏文中，天天提醒自己，时时与弥勒祖师亲密接缘，时时称念弥勒祖师圣号，时时宣扬弥勒救苦真经之精神，以消己无量罪业，增己无量智慧，以及散发自己内心无量光明。
It is willing to repent daily of incense paper read: “Namo Amitabha Buddha free Tianyuan” Heaven is a disciple of the founder of Mile Thanksgiving refuge, Homage to praise the performance of piety, kneeling read from the paper is willing to repent, every day to remind ourselves from time to time with the founder of Maitreya intimate connection edge, always said that reading the holy name of the founder of Maitreya, Maitreya, from time to time to promote the spirit of revered scriptures, in order to eliminate the crime industry have been immeasurable, growth has been immeasurable wisdom, and limitless dissemination of his inner light.
弥勒救苦真经有曰：“每日志心常持念，三灾八难不来侵，要想成佛勤礼拜，常持聪明智慧心，婴儿姹女常持念，邪神不敢来近身，持念一遍神通大，持念两遍得超生，持念三遍神鬼怕，………念起真言归佛令。”“南无天元太保阿弥陀佛”。
Maitreya revered Scriptures have said: “Every heart I’ll always hold the log read, three eight-disaster is not difficult to invade, in order to worship Buddha ground, often holding the heart wisdom, often holding the baby girl Cha read, not Cthulhu to close , read it again holding a large magical powers, who may be able to bounce twice read, read three times ghost who was afraid, … … … spoke the truth that the Buddha go. “” Namo Amitabha Tianyuan CPIC. ”
因此我们每天必须勤礼拜，真心持念佛令，使自己永为弟子，永注弥勒天盘，共享万八弥勒家园之大团园。
So every day we must be diligent in worship, chanting that really hold, as the disciples themselves Wing, Wing Note Maitreya days disk, eight million shares of large corporations Maitreya home garden.